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The Parish of
St Nicolas
&
St Andrew
Portslade

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St Nicolas Church, Portslade
History |
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St Nicolas Church, Portslade is the second oldest church in the City and has the
distinction of being the only church that has been consistently used for
worship throughout its 850 year history.
The neighbouring Parish Church of St Helen, Hangleton, is the oldest in
the City, but was only ever used occasionally between the 17th and 19th
centuries due to its gradual decay and declining population. The
commissioners reported in a Chichester Diocese Survey of 1724, “the
sacrament of Holy Communion had not been celebrated within living memory
at Hangleton”
At various times throughout history since 1523, St Helen’s was held by
the Vicar of Portslade as one of two livings. From 1864 to 1955 the two
parishes were united by Order of Council. In the 1870's, the children
from both Portslade and Hangleton were educated at the Brakenbury School
(St Nicolas Church
School) in Locks Hill which was built for the poor of the united
parishes of Portslade and Hangleton.
In the1950's a massive house building programme was undertaken in
Hangleton and once again St Helen's
Church became the Parish Church of Hangleton and was no longer united
with St Nicolas Portslade in a single parish.
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St Nicolas Church c.1150
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About a 1000 years ago, the people of
Portslade decided to build their own church. It was a little Norman
church situated on a hill on the eastern side of the Old Village,
overlooking the Channel. It became a landmark to sailors and was
appropriately dedicated to St Nicolas, Patron Saint of Sailors.
It was built of rubble with stone dressing and the church now consists
of a nave of three bays with north and south aisles, a chancel with
modern north vestry, and western tower. At the west end of the north
aisle is the Brakenbury Chapel which was built in 1869, and under the
tower is the baptistery. There is also a south porch of uncertain date.
The oldest portion of the church is Norman, erected probably about the
year 1150. The two southern pillars and the walls of the south aisle are
of this period; the pillars were made of limestone imported from France.
About 100 years later, the church was improved and enlarged. The old
Norman apse was taken down and the present chancel (Early English)
erected, but there still is a small portion of the Norman chancel arches
left in the wall behind the pulpit. Thus the greater part of the
building, including the tower, dates back to about 1250
The church is on ground, that slopes from west to east, and the chancel
is not in line with the nave. By standing at the west end of the nave
one notices that the chancel is inclined towards the south. It may have
been the intentional that the chancel was built out of line so as to
represent Our Lord's head leaning to one side when he was crucified,
hence the term "Weeping Chancel". Situated in the south wall of the
sanctuary is the sedilia and piscina, which are 13th century. The seats
rise from west to east, below arch hood moulding which terminates at
either end in mask-stops of crude design.
The seats in the sedilia were designed for the use of the Celebrant and
his Assistants at Mass and the piscina is a stone dish with basin used
for the ablutions at Mass, a ceremony when the Priest washes his hands,
after the offertory (very necessary centuries ago when the faithful
offered goods or poultry instead of money) and the used water is drained
from the piscina to the ground. There are two fine lancet windows at the
east end, good examples of 13th Century
architecture.
(See also Parish Priests of
St.Nicolas Church and Brakenbury Chapel)
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In 1847 this ancient "Doom Painting" was found when the south nave wall
was being repaired, the walls were lime-washed in the same year and the
paintings were lost. The fresco extended for 22 feet and from the abaci
towards the roof it was 12 feet.
Doom Paintings depict:- "The Day of Judgement"
See also the article by Rev. Hoper entitled:-
"Ancient Mural Paintings in a Portslade Church" which was submitted to
the Sussex Archaeological Collection in 1847.
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Early records show that in the 12th century,
St Nicolas Church was paying a tithe of 40s to the Priory of
St Pancras at Lewes, the first Clunic House to be built in England. The
petition below, from the Priory to St Peters, Rome requested that tithes
should also be collected in the 13th century .
The Calendar of Papal Registers "Lateran Regista" records a letter
received in
St Peters, Rome on the 7th September 1401 from John Oke the Prior of
St
Pancras. :-
"dated in the chapter-house of Lewes 26 Nov. 1400, which
recapitaulate and confirm the grant by his predecessors as pittance to
the sub-prior and convent of the following: all the fruits etc. of the
churches-appropriate to the monastery by papal authority, portions for
vicarages being alone excepted" the papal letter goes on to list the
tithes required from 20 churches in the south of England, Portslade is
named and was required to pay 20s. a year to the Priory.
In 1191 William de Warenne became Lord of the Manor of Portslade, an
earlier William de Warenne founded the Clunic Priory at Lewes in 1077.
Historians in recent years have coined the phrase "Lewes Group", which
refers to wall paintings in the churches of Clayton, Coombes, Hardham,
Westmeston and Plumpton. It is believed a workshop or school of Clunic
monks at St.Pancras Priory was responsible for these paintings. The use
of the term "Lewes Group" cannot be positively proved by historians, as
the Priory and its paintings were destroyed in the dissolution of the
monasteries in the reign of Henry VIII.
Clayton is 6 miles to the north and Coombes, is 6 miles to the west of
Portslade. A traveller in medieval times walking from Clayton would have
passed through Portslade via the Roman Road "Port's Road" to reach
Coombes. During St Nicolas' association with the Priory, the Parish
would have been subjected to many visits by the monks for assessment and
collection of tithes. St Nicolas' Last Judgement Painting has a similar
overall composition and the same posture of "Christ Enthroned",
surrounded by the Apostles and Virgin Mary as in the Clayton paintings.
At St Nicolas there was also evidence of an earlier wall painting under
the "Last Judgement" fresco, another painting that could be
distinguished on the south wall was the "Adoration of the Magi".
Unfortunately we do not know how representative the above drawing was to
the actual St. Nicolas "Doom Paintings", the fresco's were not subjected
to detailed scientific investigation before they were lime washed over in
1847, to establish if their style and age was contemporary to the "Lewes
Group".
The origins of the Doom Paintings at St Nicolas Church will probably
remain a mystery
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Patrons of St Nicolas Portslade |
c.1185 Prior and monks
of St Pancras, Lewes
1191 William de Warenne
c.1226 Hubert de Burgh (Justiciar of England)
c.1234 Abbot and convent of St Radegund de Bradsole, Kent
1246 Advowson conveyed by John de Burgh to the Countess of Kent
1347 John de la Warr |
1444 Canons of St Radegund
1538 Archbishop of Canterbury
1562 the Crown
1864 Dowager Lady Amherst
1880 Lord Sackville
1989 Bishop of Chichester |
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